edgerunneralexis

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[โ€“] edgerunneralexis@dataterm.digital 1 points 1 year ago* (last edited 1 year ago) (1 children)

Thank you for your kind response, I'm sorry if I came off really hostile. I've had bad experiences with people that have similar ideas to you in the past, and I've spent most of the last three years in severe chronic pain. You seem nicer and more humble in your comments and I really appreciate that.

Re: public self-model โ€” I try to create as little difference between myself online and in meat space, because I think it's healthier, more honest, and leads to better self actualization, because if I want to be something in the freedom of cyberspace, then I want to try to be it in real life too if I can. And, here is as real as anywhere.

The poor snoo look at its sad face :(

[โ€“] edgerunneralexis@dataterm.digital 1 points 1 year ago* (last edited 1 year ago) (3 children)

You're trying to bootstrap objective meaning and morality and something like truth out of nothing using a mishmash of tired ideas from various rationalist or adjacent schools of thought like Kant, Aristotle, Rawls, Plato, etc, while dismissing the schools of thought you disagree with (e.g. postmodernism) using tired cliches.

I'm happy for you if this framework you've constructed works for you, in fending off the derealization and depersonalization you speak about. I've had many of the same struggles, and for a few years actually spent time doing precisely what you've been doing โ€” trying to bootstrap an entire rigid philosophical framework out of nothing using phenomenology and ontology and concepts from across philosophy, building a huge ediface with its own healthy helpings of people like Kant and Rawls. But for myself, as I became more familiar with Stirner, Nietzsche, Novatore, Daoism, post structuralism, and Wittgenstein, I found a better way for myself, where I wouldn't have to forever keep fighting an ultimately self-deluding battle defending a framework built on the rickety foundations of rationalism and, ultimately, nothing at all.

I've realized that my inclination to do so was born out of a few fundamentally false assumptions left over from the death of religion in our society, which I had unknowingly bought into, and which were desperately reaching out to trying to reestablish a religion around themselves because it's in their naturetod do so, in the process using me, becoming my masters. But I also realized that, iltimately, it was I who was choosing to listen to these ideas and give them power, so I could just stop.

I think there's a better (and more intellectually clearsighted) answer instead of "reconatructing" the very same ediface that's been crumbling for the last century or so.

How about instead realizing that there's nothing inherently absurd or unlivable about living without objective meaning, morality, or truth, because there never were such things in the first place, just ideas that you gave power. Learning how to immerse yourself in the fluidity of self and existence and finding joy within it? Instead of "taking yourself captive," learning to listen to yourself and your deeply-felt needs and desires, as they emerge from the creative nothing at the center of your being, and enacting them, so that action feels as inevitable and necessary as no action at all? Learning how to see that meaning is just a stance towards a thing or idea, and therefore that you can grant things meaning as pleases you, because ultimately you give meaning to things anyway, so why not own that? Become a conscious egoist, it's fun! We have cookies and hugs at least

[โ€“] edgerunneralexis@dataterm.digital 1 points 1 year ago* (last edited 1 year ago) (5 children)

I started with open curiosity, but the more I read the worse it got. I've spent too much time on the internet reading overconfident pseudophilosophical religious rationalists' arguments and dealing with their grandiose statements and unfounded assumptions to want to deal with any more of that, and the distinct lack of coherent argument and connective tissue anywhere on the about page and principles page (that proof of objective meaning!) convinced me this was more of that. It really reads like the time cube thing, or that one guy on reddit who thought he "disproved math." I understand what you're saying, and it's not worth engaging with seriously. Naive and effortful engagement is not owed you. I am very tired, and don't have a brain effort and space to waste.

[โ€“] edgerunneralexis@dataterm.digital 2 points 1 year ago (7 children)

This is... something lmao, I can't tell if it's serious

I mean, there's a whole huge contingent of "feminists" getting popular these days who have explicitly and extremely bioessentialist misandrist beliefs, TERFs, so sadly I'm not super sure you're right, but it's entirely possible. You do tend to have to look holistically at people's actions and speech to figure out what they really believe, oftentimes.

[โ€“] edgerunneralexis@dataterm.digital 2 points 1 year ago (1 children)

How is itexpressing your feelings if you didn't write the prose with your own feelings and imagery informing it? This feels cyberpunk, but not in a good way, in a bad, dystopian way lol

Fair enough, I see your point. But like I said, that's background worldbuilding, instead of being dealt with directly by the narrative.

[โ€“] edgerunneralexis@dataterm.digital 1 points 1 year ago (2 children)

Right, like I said, it exists as a backdrop

 

They're so... empty and meaningless.

[โ€“] edgerunneralexis@dataterm.digital -1 points 1 year ago (9 children)

Can you have this post to an existing lemmt community? Like, pipe /r/WoT to wheeloftime@lemmy.ml?

 

This is the smartwatch I own. True netrunners know that the tech we wear on (or under) our skin is a prime entry vector for ever hungry megacorps to bleed the pulsing data from our digital veins, so having a wearable I have full control over is of paramount importance. I can flash it with new firmware whenever I want, the multiple open source options available are all an open book to any hacker worth their cyberlinguistic salt, and I can know for a fact that it won't phone home with my location or other data to any corporation behind the scenes. If we are all going to be cyborgs integrating technology onto and eventually into our bodies, better to control that tech ourselves!

 

I've been following Haiku OS off and on since I was 10 (I'm 21 now) and it's been really nice to see it actually progress in a substantial and noticeable way since I first found out about it.

 

Lawrence Person positions postcyberpunk as the natural and perhaps even rightful successor to cyberpunk, the thing that not only is replacing it, but deserves to replace it and should be celebrated in doing so, primarily because it is more mature in some sense โ€” more calm and staid and optimistic, less alienated and angry and nihilistic:

Postcyberpunk uses the same immersive world-building technique, but features different characters, settings, and, most importantly, makes fundamentally different assumptions about the future. Far from being alienated loners, postcyberpunk characters are frequently integral members of society (i.e., they have jobs). They live in futures that are not necessarily dystopic (indeed, they are often suffused with an optimism that ranges from cautious to exuberant), but their everyday lives are still impacted by rapid technological change and an omnipresent computerized infrastructure.

Postcyberpunk characters frequently have families, and sometimes even children... They're anchored in their society rather than adrift in it. They have careers, friends, obligations, responsibilities, and all the trappings of an "ordinary" life. Or, to put it another way, their social landscape is detailed as detailed and nuanced as the technological one.

Cyberpunk characters frequently seek to topple or exploit corrupt social orders. Postcyberpunk characters tend to seek ways to live in, or even strengthen, an existing social order, or help construct a better one. In cyberpunk, technology facilitates alienation from society. In postcyberpunk, technology is society.

Cyberpunk tended to be cold, detached and alienated. Postcyberpunk tends to be warm, involved, and connected.

The problem is that, looking around at the world we live in today, I don't think that postcyberpunk is actually more relevant than cyberpunk to the sociopolitical and technological landscapes we're facing. Maybe, to give Lawrence his due, this wasn't true in 1999 when he wrote this essay โ€” maybe there was more cause for optimism โ€” but whether that was true or not there's certainly no cause for optimism now.

For instance, millenials (and soon generation Z as well) have found themselves in a position where it is nearly impossible to get a steady career job, have kids, own a home, and become a part of the middle class like Lawrence talks about. Economic forces beyond our control have made that dream impossible for most of us, and we are doomed to forever remain to some degree on the outside of "the system" compared to the postcyberpunk protagonists that Laurence lauds as more realistic and mature. Likewise, the social isolation and atomization of our times, our lack of community and friends and real social fabric, has been extensively documented in study after study, affecting even the older generations.

Meanwhile, corporations have only extended their control over every aspect of our lives. Nearly everything we do and have is now partially owned and controlled by corporate overlords, to a degree those of the 80s and 90s could only have dreamed of, from subscription services to allow you to use your car's full capabilities to EULAs and data collection. Not to mention how those same corporations have, with vast reptilian intelligence and depthless patience, bent our entire political and economic system to their monomaniacal will.

Postcyberpunk's view of technology and social reform seem far less in tune with reality as we've experienced it in the last twenty years than cyberpunk's as well. Postcyberpunk seems like a return to the belief that the inevitable march of technological progress will eventually bring us to a point where society has been changed โ€” or at least can be changed โ€” substantially for the better from within the system, by reform and liberal notions of progress. I would argue that cyberpunk's view of technology as a fundamentally amoral, neutral force which can just as easily be put to oppressive uses as liberatory ones and which, therefore, will only serve to accentuate and hyperaccelerate whatever hierarchies and systems already exist is a far more realistic one.

Even if, for example, we eventually create the technology to enter a truly post-scarcity fully automated luxury communist world, if the systems and hierarchies that are in place when that happens are capitalist ones, then it is capitalists that will own such technological means, capitalists that will possess the intellectual property that allows you to create them, and capitalists that will own the materials, and so they will view it as just a means of reducing their production costs to nothing, while keeping their prices the same. Nothing will change radically but an increase in the centralization of power. It will take some radical leaking the intellectual property, and then a huge movement of people making such production machines and refusing to stop โ€” even in the face of the police officer's baton โ€” to break capitalism's hold. And what does this sound like?

Cyberpunk characters frequently seek to topple or exploit corrupt social orders.

We cannot dismantle the master's house with the master's tools.

Anyway, those are my thoughts. Cyberpunk as a genre is fundamentally capable of being more radical, and sees the nature of our now more clearly, than postcyberpunk can. Postcyberpunk is a reformist, humanist, optimistic genre that is fundamentally a return to the Asimov philosophy of science fiction with the tools, but not the insight, of cyberpunk. That's not to say that all cyberpunk is so โ€” only that cyberpunk has more of a capacity to be, that good cyberpunk is. There's always the derivative fluff.

 

This might be old news to most of you, but I still think this is a good explanation of what the Flipper Zero is, and it's definitely worth knowing about for those of you who don't already.

 

It's the same as the city, Sarah knows, the same hierarchy of power, beginning with the blocs in the orbits and ending with people who might as well be the fieldmice in front of the blades of the harvester, pointless, countless lives in the path of a structure that can't be stopped. She feels the anger coiling around her like armor. The chance to rest, she thinks, was nice while it lasted. But right now another fragment of time must be survived.

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