Calling Fanon a tankie is the most ridiculous thing I've read today. Try reading a book for once in your life. He talks about how violence psychologically harms the revolutionary more than it does the people they attack.

Malcolm X was protecting himself after being firebombed here.

Fred Hampton was a socialist and preached cross racial solidarity and black power as a way of elevating black people into solidarity.

The Zapatistas are indigenous heroes who are resisting oppression of the state, who prefer civil disobedience but will act to protect themselves.

Sacco and Vanzetti were organizing a general strike and were framed then murdered by the state

Leila Khalid was separated from her family at 15 during the Palestinian expulsion and resisting Israeli occupation

Where the hell are the tankies in this pic? What are you people even talking about

[+] dragonfucker@lemmy.nz -12 points 9 hours ago (2 children)

Drag didn't accuse anyone in the picture of being a tankie. Drag thought the image was relevant to the discussion. As you can see in this thread, users of this community are defending the use of tanks to suppress the 1956 Hungarian revolution. Drag thought that tankies might like to comment on your meme, and called them tankies. And as everyone can see, drag was right.

[–] Cowbee@lemmy.ml 7 points 9 hours ago

drag is defending a fascist counter-revolution, and refused to read sources after asking for them. drag wasn't right about anything. You are defending people that lynched and massacred Jewish people and Communists.

Section from the book “The Truth about Hungary” by Herbert Aptheker; a prominent figure in U.S. scholarly discourse in the 1940’s, and Marxist Historian. Written in 1957 it outlined what later would be confirmed by the bourgeois Western press:

"The special correspondent of the Yugoslav paper, Politika, (Nov. 13, 1956) describing the events of those days, said that the homes of Communists were marked with a white cross and those of Jews with a black cross, to serve as signs for the extermination squads. “There is no longer any room for doubt,” said the Yugoslav reporter, “it is an example of classic Hungarian fascism and of White Terror. The information,” continued this writer, "coming from the provinces tells how in certain places Communists were having their eyes put out, their ears cut off, and that they were being killed in the most terrible ways."

"But the forces of reaction were rapidly consolidating their power and pushing forward on the top levels, while in the streets the blood of scores of massacred Communists, Jews, and progressives was flowing."

"Some of the reports reaching Warsaw from Budapest today caused considerable concern. These reports told of massacres of Communists and Jews by what were described as 'Fascist elements' ...." (N.Y. Times, Nov. 1. 1956)

"The evidence is conclusive that the entry of Soviet troops into Budapest stopped the execution of scores, perhaps thousands of Jews, for by the end of October and early November, anti-Semtic pogroms - hallmark of unbridled fascistic terror - were making their appearance, after an absence of some ten years, within Hungary."

"A correspondent of the Israeli newspaper Maariv (Tel Aviv) reported:

During the uprising a number of former Nazis were released from prison and other former Nazis came to Hungary from Salzburg . . . I met them at the border . . . I saw anti-Semitic posters in Budapest . . . On the walls, street lights, streetcars, you saw inscriptions reading: “Down with Jew Gero!” “Down with Jew Rakosi!” or just simply “down with the Jews!”

Leading rabbinical circles in New York received a cable early in November from corresponding circles in Vienna that “Jewish blood is being shed by the rebels in Hungary.” Very much later-in February, 1957-the World Jewish Congress reported that “anti-Semitic excesses occurred in more than twenty villages and smaller provincial towns during the October-November revolt.” This occurred, according to this very conservative body, because “fascist and anti-Semitic groups had apparently seized the opportunity, presented by the absence of a central authority, to come to the surface.” Many among the Jewish refugees from Hungary, the report continued, had fled from this anti-Semitic pogrom-like atmosphere (N.Y. Times, Feb. 15, 1957). This confirmed the earlier report made by the British Rabbi, R. Pozner, who, after touring refugee camps, declared that “the majority of Jews who left Hungary did so for fear of the Hungarians and not the Russians.” The Paris Jewish newspaper, Naye Presse, asserted that Jewish refugees in France claimed quite generally that Soviet soldiers had saved their lives."