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Great intro to philosophy lesson. In the real world, we have the choice between Harris and Trump. You can forget anyone else exists because our election system is broken. If I don't vote, one of them will still win. Now, without philosophizing, what do we do to stop the violence?
I did not describe anything particularly philosophical.
Oh, so you just mean you are trying to be condescending and pretend I am not being reakistic. Unfortunately for this excuse for why you will vote for someone doing a genocide, I am pragmatic. I criticize your ideas of "strategy", which are just bog standard lesser evil vote shaming trotted out to discipline Democrats' empathetic voters every 4 years and suggest you take the first steps towards empowerment by doing the same. My hope would be that them asking you to support genocide would be enough to take that srep., that you could accept that there is not a greater evil than genocide, and that as a good person, you would be an opponent of genocide rather than complicit.
If you want to talk more specifically on being pragmatic when it cones to political power,I would be happy to do so. It is mostly about building leverage, which is basically the exact opposite of your rhetoric.
The system is working as intended.
But in your terminology, would you say it is more broken or less broken than when the Whigs dissolved and an abolitionist party took its place over the issue of slavery? In this scenario, you would be someone saying that you must always vote for the pro-slavers.
Yes, that is true. But are you going to orient yourself in opposition to genociders or are you going to decide on which one to support? I think it should be a red line.
Never again means never again for anyone. What do you think that phrase means?
"The violence" is far too vague for me to give you any real answer. If you mean US support for genocide, then you will need to join groups opposed to the genocide, participate in political education, and build those organizations so that they can make demands and enact material change, such as blockading weapons manufacturers. Or, if you can only understand politics through elections, you can spend your time organizing a principled anti-genocide voting bloc, ideally tied to some material interest. You have no leverage as a voter unless you can credibly threaten to withhold your vote. And your leverage is dramatically decreased when you act as an individual rather than an organized bloc.
Is that practical enough for you?
That was a lot of words that, in no way, answered my question.
It did answer your question but you clearly don't actually care about the topic. It is just a rhetorical device for you to avoid thinking about your complicity in genocide.
Let me know when you have the courage of your convictions. If it were me, I would be damn sure I knew what I was talking about if there was any risk of me normalizing genocide.