Men's Liberation
This community is first and foremost a feminist community for men and masc people, but it is also a place to talk about men’s issues with a particular focus on intersectionality.
Rules
Everybody is welcome, but this is primarily a space for men and masc people
Non-masculine perspectives are incredibly important in making sure that the lived experiences of others are present in discussions on masculinity, but please remember that this is a space to discuss issues pertaining to men and masc individuals. Be kind, open-minded, and take care that you aren't talking over men expressing their own lived experiences.
Be productive
Be proactive in forming a productive discussion. Constructive criticism of our community is fine, but if you mainly criticize feminism or other people's efforts to solve gender issues, your post/comment will be removed.
Keep the following guidelines in mind when posting:
- Build upon the OP
- Discuss concepts rather than semantics
- No low effort comments
- No personal attacks
Assume good faith
Do not call other submitters' personal experiences into question.
No bigotry
Slurs, hate speech, and negative stereotyping towards marginalized groups will not be tolerated.
No brigading
Do not participate if you have been linked to this discussion from elsewhere. Similarly, links to elsewhere on the threadiverse must promote constructive discussion of men’s issues.
Recommended Reading
- The Will To Change: Men, Masculinity, And Love by bell hooks
- Politics of Masculinities: Men in Movements by Michael Messner
Related Communities
!feminism@beehaw.org
!askmen@lemmy.world
!mensmentalhealth@lemmy.world
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At least in Germany, especially here in the eastern part where right-wing radicalisation is very prevalent, the lack of adequate street-work (in this sense) and youth centres offers is discussed as a contributing factor. More generally/systemically, I've seen arguments that the sudden and wholesale disappearance of previous social structures that engaged youth[1] left the space open for neo-Nazi groups to basically be "the people who are there, who give us something to do and a reason to do it".
As to what that kind of street-work looks like, even if not offered at nearly enough capacity, here's an example. It ranges from organising leisure activities to helping kids who have trouble with the law - so that neo-nazis aren't the ones who are the first to offer their help and win their trust.
[1]: Such as the Protestant Church and the state-controlled youth organisation of the GDR - reminder: what was previously keeping kids engaged doesn't have to necessarily be good. Something bad can be replaced by something also bad. The point is to replace it by something good.