this post was submitted on 08 Jul 2024
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Exactly. I, myself, do not think that electoralism is the only tool needed for positive change. It is like a gauze pad in a first aid kit. It is primarily used for treating wounds and trying to staunch bleeding. There are a lot of other tools available, some of them very much overlooked. Yes, there's direct action and protests but there's also community building, education, and kindness. The latter three, I find, are frequently overlooked, due to the lack of immediate return.
Again, a lot of agreement with you there. Context and data are critical. Without the right context (which I'm not aware of existing anywhere in the West at this time), not voting is, by the data, completely ineffectual at creating change. That's why things like community building and interpersonal diplomacy are so vital. That's also why there have been such concerted efforts against Leftism, intentional communities, etc for the last half-century.
I deal with that, like I dealt with my depression; developing near-pathological optimism as a coping mechanism. Also, with radical acceptance. I know that the changes that I would like to see and world that I would like to live in is not achievable in my lifetime. Maybe if we had healthy generational power transfers but, at least in the US, that's a bit of a pipedream and patience is required. My ideals are a "North Star" to guide my actions when attempting to make long-term changes to society (if something good can happen overnight, it can be taken away just as quickly).
This has been a huge problem over here. Both intentional bad actors and those that have the same impact due to ignorance or short-sightedness.
This one hits me hard too. I'm a "no first strikes" pacifist. I wasn't always but learning about the histories of peoples that have suffered far more than most of my ancestors pushed me there. My allegiance is to humanity, not ideology. Is violence necessary to protect and defend? Sometimes, like with slavers and fascists. However, I do see a lot of people, especially online MLs, that are chomping at the bit for it, without regards to the fact that violence itself causes harm but just to the recipient, but also the perpetrator and society at large (see: Ireland and Algeria).
Yes! It is good to see that others, especially a communist, have found a similar pattern of behavior. You cannot have dialectics without making everything open to analysis, including ideology and recorded history. I received a ban from an ML-moderated comm a while back by suggesting further analysis of the motivations and historical context of the Finns and the alliances formed in the wars that they fought during WW2 (maybe invading a country that has a history of centuries of repression at the hands of the Russian Empire wasn't a good way to win over its people). Not to mention suggesting any leaders of historical communist countries or movements may not have always been in the right or had the best of intentions (they really didn't like that). Not being able to examine and analyize the pillars of one's ideology with any depth or criticality without being excommunicated puts it solidly in "religion" territory.
The same to yourself! And absolutely, again, no matter what happens in the coming years, I wish there best of Luck to our fellow people (sure, maybe we'll have artificial prolitarians that need our help too at some stage) and hope that we're able to lay the foundations for a world where they have no need of Luck.