juergen_hubert

joined 1 year ago
 

Welp, that dampened my enthusiasm for the game. I won't preorder it, and maybe wait until it is on a Sale for a reduced price.

[–] juergen_hubert@kbin.social 1 points 1 year ago

Playing in a D&D 5E game, running a Scion campaign heavily inspired by German folktales and folklore.

[–] juergen_hubert@kbin.social 1 points 1 year ago

@DebsBookReviews I translate old German folk tales into English! Two books have already been published under the series title "Sunken Castles, Evil Poodles".

If you want to check out some of the tales before buying the books, you can listen to podcast and video adaptions of them here. I encourage such adaptions by others - I release all my translations under a Creative Commons Zero license!

 

In modern media portrayals, the Devil is often portrayed as this suave mastermind who is always several steps ahead of any mortal. But in German folklore, his portrayal was rather different - quite frequently he was the butt of jokes. The following tale serves as a good example (and one which would not be out of place in an old Warner Bros. cartoon):

The Huntsman and the Devil

A huntsman once went into the forest with his loaded rifle, and smoked a pipe with tobacco while doing so. Then the Devil suddenly appeared, and called out to him: “Let me try as well, for I want to know how smoking tastes!” “You shall have this joy”, said the huntsman, “but my little pipe will soon go out. I will give you my large pipe.” And with these words, he took his rifle off his shoulder and put it into the Devil’s mouth. The latter started to suck on it, but he could not get any smoke from the barrel of the rifle. Then he became angry and started to scream: “Huntsman, you have tricked me! The large pipe doesn’t smoke at all!” “Wait,” said our huntsman, “I shall give you fire”, and pulled the trigger of the rifle. Oh, how the Devil was able to puff now! He forcefully shook himself, threw the large rifle pipe far away from him, and screamed: “Listen, my dear huntsman, I don’t want to smoke with you. For your tobacco is too strong for me!” As soon as he had said this, he was suddenly gone.

Source: Pohlmann. Sagen aus der Wiege Preussens und des deutschen Reiches, der Altmark. 1901, p. 15.

So what other folk tales do you know off where the Devil comes off as rather foolish?

[–] juergen_hubert@kbin.social 9 points 1 year ago

Also, if Prigozhin wins, Putin will probably end up being "killed by traitors", but Prigozhin will vow to avenge him and bring all traitors to justice.

[–] juergen_hubert@kbin.social 1 points 1 year ago

Probably not quite yet - they'll want to give Russian units time to retreat from the frontline and intervene in Russia.

[–] juergen_hubert@kbin.social 2 points 1 year ago

The world will be in a better position because this internal conflict dramatically weakens the Russian war effort in Ukraine. Whatever faction comes out on top will be rather busy "cleaning house" for a while - giving Ukraine more space to fight this war.

[–] juergen_hubert@kbin.social 3 points 1 year ago

Two TTRPG sessions (Dungeons & Dragons in person, Call of Cthulhu online), going swimming at the public pool, working some more on my translations of German folk tales.

[–] juergen_hubert@kbin.social 1 points 1 year ago

Oder wenn einen dann Personen aus dem Bekanntenkreis jedes mal erklären:

"Ich glaube, das war gar nicht rassistisch gemeint. Das hast Du bestimmt nur missverstanden!"

[–] juergen_hubert@kbin.social -1 points 1 year ago

Außerhalb von solchen Räumen werden solche Regeln in Deutschland aber nur selten eingehalten.

[–] juergen_hubert@kbin.social 3 points 1 year ago

A media company, to influence the world according to my political agenda.

Hey, every bilionaire's doing it!

[–] juergen_hubert@kbin.social 0 points 1 year ago (2 children)

Wie kann man dann dafür sorgen, daß Rassismusverursacher dort nicht auftauchen und Stress produzieren?

[–] juergen_hubert@kbin.social 1 points 1 year ago

Um sicher vor Rassismus zu sein reicht es, wenn man den Umgang mir Rassisten meidet.

Schaffe das mal. "Kein Rassist zu sein" ist kein Zustand, sondern ein Prozess. Es reicht eben nicht sich nur "gegen Nazis" zu positionieren. Man muss auch ständig seine unterbewussten Denkmuster und Vorurteile hinterfragen, und das ist anstrengend.

[–] juergen_hubert@kbin.social 3 points 1 year ago

Ja, Rassismuserfahrungen dürften unter Schwarzen Menschen in Deutschland universell sein. Und einfach mal ein paar Stunden genießen wo man seine Ruhe davor hat ist wahrscheinlich viel wert.

 

Die Kommentare unter dem Artikel sind mal wieder unterirdisch. Ist es echt so schwer zu begreifen, daß Schwarze Menschen in Deutschland zumindest für ein paar Stunden mal Ruhe vom Bullshit der weißen Mehrheitsgesellschaft haben wollen?

 

Basically, in this tale a farmer's girl lost her way in the forest and stumbled across a hut inhabited by seven dwarves. She asked them for a place to stay for the night, and received it (after the dwarves argued about who would get the honor of giving up his bed for the girl).

A short term later, a farmer woman arrived. When the girl opened the door and explained that there was no more space, the farmer woman suspected her of being the lover of all seven dwarves, called her a slut ("Lumpenmaitschi" in the local dialect), and then fetched two men who killed the dwarves in the same night, buried the corpses in the dwarves' garden, and burned down the hut (the girl, however, had managed to escape).

This tale is from an obscure 19th century folk tale collection from the Aargau Canton in Switzerland, and I don't think it has ever been translated into English. But I think I shall do so at the earliest opportunity.

 

This much is real: In the late Renaissance and Early Modern era, Venetians mined in the German mountain ranges - primarily so that they could find rare minerals for their famous glass production. Since the details of these were considered state secrets, their mining operations were likewise fairly secretive.

However, Germans noticed these strangers nonetheless, and built a whole mythology around them. Folk tales and legends about magical "Venetians" abound in many of the German mountain ranges, and I will share the following example with you to show just how bonkers these could get:

Venetians on Blocksberg Mountain

Many years ago, three miners lived in Hahnenklee. From time to time, Venetians visited them who were searching for the treasures within the Blocksberg mountain, and usually they found enough that they went home contentedly. To keep up pretenses, they brought many medicines from their home which were effective against many illnesses. But the miners soon realized that they did not come for this kind of trade alone. Their main focus seemed to be directed at the Blocksberg, as each time when they arrived they first made inquiries whether any of their fellow countrymen had visited before them and visited the Blocksberg. If this happened to be the case, their mood always turned sour. But if none had been there before them, they seemed to be secretly pleased. Thus, the Blocksberg had to be important for them.

Once, they were visiting again, had enquired as before, and afterwards set forth towards the Blocksberg during a bright, moon-lit night. Then, one of the miners - who were friends with each other - followed them, and saw that they had dug the ground open at a remote spot at the Blocksberg. They then filled their bags with soil from this hole. The miner had seen enough, and memorized the location where this had occurred. He hurried back so that he would arrive home before the Venetians. The following morning, the latter departed, and the miners agreed to visit this location in the same evening. They wanted to investigate what could be gathered there, and already spoke of the riches that might be found. But the third miner declared that he didn’t want to accompany them, for whatever he was destined to receive would come into his household on its own.

The two other miners thus went there and searched at this spot, but didn’t find anything. They finally were about to give up and sourly gather their tools, when one of them took a strong swing at the ground and joyfully exclaimed: “There is something sticking in here!” Once more, they started to dig, and excavated a skeleton, but they were uncertain whether it belonged to a deer or a goat. If they were in a bad mood before, it worsened much more over this. But despite the anger, one of them still laughed at the other over this deception.

“Well,” said one of them, “our friend must also receive his portion. We should bring the skeleton into his house. He is down in the mine, his wife is in bed, the doors are open, and thus we will be able to put it into his chamber without being seen.”

Once night had fallen, they calmly brought the skeleton into the chamber of their comrade, and then went down into the mines. They still found their comrade during his labors, as he had made righteous efforts and his holes had been excavated deeply. When they arrived, he immediately asked:

“Well, are your barns full? I thought you would never have to put a hammer into your hands again!”

“Oh,” they replied, “cease your mockery! We would have fared better if we had gone down into the shaft.”

After that, they worked until twelve. Then they ended their shift, walked home together, and everyone went to their own abode. When the third one stepped into his chamber with a burning lamp, he was quite astonished. For everywhere in the room - on the window sills, on the chimney boards - there were splendid little figurines made out of gold and silver. There were stags, does, pigs, cows, calves, goats, birds, and so forth. He could not stop looking at them, weighing them in his hand, and marveling about the heft and beauty of these objects. After he had inspected everything, he went to bed and thought: “My wife shall wonder tomorrow morning about where these things came from as well.” But there was no trace of the skeleton.

The next morning, his wife woke up and stepped into the chamber. As she became aware of these riches of gold and silver, she immediately ran back, woke up her husband, and asked him: “Husband, where did you get all those beautiful things from?” But he replied: “The dear God has brought them into our house”, calmly turned on his other side, and continued to sleep. The woman locked and latched everything, and did her domestic chores. When it was nearly breakfast time, the man rose up and went outside in order to fetch washing water. At that moment, the two other comrades approached and merely wanted to receive their scolding for the prank. But instead of looking upset, their friend approached them in a friendly manner and spoke:

“Friends, it has occurred as I told you. God has brought me great fortune into my household. Come in, you shall have your part.”

Then he led them into the chamber. They became silent and rigid. Then he said: “You, friend, take this one, and you take that one. I shall take that one here, and then each has so much that he shall not have to hammer on the drill again.” Both of them thanked their comrade for this great gift, and finally asked: “What did you do with the skeleton?” But he did not react to this question, and only replied: “This doesn’t matter. Everyone should pack their riches together and carry them home.” These were heavy, so heavy that they were hardly able to move them. Later on, the three of them sold their gold animals in Goslar. The Duke of Braunschweig received a few as well, and the miners gained so much money from this that they became rich people and remained rich for the rest of their lives. From this time on, no one has ever seen a Venetian on the Blocksberg mountain again. The treasures within the Blocksberg are also sealed away until no four-legged animal has stepped on the Blocksberg for a hundred years. But it will be a long time until this has occurred.

Source: Wrubel, F. Sammlung bergmännischer Sagen. 1883, p. 91ff.

 

Für Leute, die sich an deutschen Sagen und Legenden interessieren: Viele der alten Sagensammlungen aus dem 19. Jahrhundert sind inzwischen digitalisiert und online erhältlich. Wikisource hat eine Link-Liste für diese Sammlungen (falls Ihr noch andere kennt, bitte hinzufügen!).

Diese Liste war extrem hilfreich für meine eigenen Recherchen und Projekte, und man kann da sehr viel Zeit damit verbringen, die Sagenwelt bestimmter Gegenden zu erforschen. Einziger Schönheitsfehler: Die meisten dieser Bücher verwenden Frakturschrift. Aber auch daran kann man sich gewöhnen!

 

Listen to a number of cat tales from folklore - including one of the most bonkers stories from German folklore that I know, which is saying something!

 

During my study of German folklore, I was surprised to learn that one of the most common folk tale narratives featured treasure hunters - not just "people getting rewarded treasure for a virtuous deed", but people who heard that a treasure was at a certain location, and wanted to get it. They usually failed, but hope springs eternal.

I also learned that this had some basis in real world history - in Early Modern Europe, there was a real "treasure mania" where people organized themselves into groups of treasure hunter and bought "forbidden magical tools" on the black markets in order to help them with their quests.

Here are two example tales of treasure hunters:

The Burkla at Schongau

The Burkla, also known as the Schlossberg or “Castle Hill” is a large hill in Schongau surrounded by a wall and a ditch. The river Schönau flows past its base. According to legends it contains cellars and tunnels in which a large treasure is hidden.

Three sisters were said to live here who originally owned the treasure. One day, three men from the village of Niederhofen wanted to take the treasure. When they had descended into the tunnels, they saw a small black dog sitting on the treasure chest. The dog proclaimed: “One of you shall it be, and it shall be the Gitterweber of Niederhofen!” The man replied: “Oh God, I don't want to!” After this invocation of the Almighty, the dog and the chest sank into the ground.

Source: Panzer, F. Bayerische Sagen und Bräuche. Beitrag zur deutschen Mythologie. Erster Band, 1848. p. 30f.

Treasure Hunters in Wesenberg

At the end of the previous and the beginning of the current century there was a whole group of treasure hunters pursuing their trade in Wesenberg and the surrounding villages. Their usual place of rest between their excavations was the Prelauker or Belower Theerofen whose owners were keen participants in the digging, though this did not particularly help any of them. Instead their pub declined more than it prospered, and the heirs had to recover what their fathers had neglected.

Now, it is well known that the very foundation of treasure excavation is the maintenance of unbroken silence. And this was the point where the undertaking of our heroes usually failed. They themselves frequently told the story not without some pride, but also with hidden anger, of how the three of them progressed far enough into the ground that they spotted a heavy, large container that would have contained the treasure. But suddenly a white maiden - another source, my uncle, called her “clad in grey clothing” - jumped between their hands, back and forth, so that they were no longer able to work. Suddenly one of the treasure hunters impatiently called to his neighbor: “Rehdanz, grab her, grab her!”, and at once the treasure, the maiden, and everything else was gone.

Source: Bartsch, K. Sagen, märchen und gebräuche aus Mecklenburg, 1879. p. 252f.

Do you know of any other folk tales of groups of would-be treasure hunters?

 

Confession time: I am not overly enamored of "rules-lite" RPG systems. As long as the system is coherent and well-thought out, I prefer it when the system has rules for all sorts of things - from tactical combat to running chases to social encounters to falling damage and so forth. I like GURPS, I like D&D5E, I like Pathfinder 2E (although I haven't gotten a chance to try it as much as I'd like).

However, one thing that I want to be as simple as possible: NPC/monster creation. When I am the game master, I want to churn out the stats for enemies that the PCs can overcome as quickly as possible. Any time I spend on building NPC stat blocks is time I can't spend on working out fiendish adventure plots.

Here are a few examples of NPC creation in different systems:

Horribad: D&D 3.X, Pathfinder 1E. Too damn many derived values, templates, and so forth. Far too much math for far too little to show for it.

Bad: Exalted 1E/2E. NPCs have all the same stats as PCs, of which there are lots. Plus lots of charms with overly long texts, in the case of Exalted NPCs.

Decent: GURPS, D&D5E. The math isn't too complicated, and you can easily recycle and modify existing stat blocks - though you have to be careful so that these NPCs are balanced in a fight. Exalted 3E edges into this territory with their "Quick Character" concept - but they spoil it with insisting that "significant NPCs" should be built with all the same rules as player characters.

Good: Storypath System, Exalted Essence. I love how they boil down all skills to: "This dice pool is for what the character is good at, this is what the character is okay at, and this dice pool is when they have to do something they have no real competence at" - and the GM can define these however they like, and even improvise this. Then you have a very few other stats like Health and Defense, and you are set apart from a few special qualities! I've started running Scion very recently, and I am very impressed with this.

So, what other examples do you have of RPG systems that do NPC creation well - and which do it badly?

 

Tales of the old days when giants walked the Earth.

 

I am curious - has anyone tried out these color e-ink Android tablets with some popular drawing/painting apps?

I have a reMarkable 2, which is decent for quick black & white sketching - but I really want a color e-ink tablet one day, and I want to make sure that color drawing and sketching works well with them.

 
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